Uwakoi

Uwakoi ibali elibi lenkwenkwe ekwishumi elivisayo egama linguYukiteru, owathi ekuqaleni wabanjwa “kunxantathu wothando” kunye namanye amabhinqa amabini akwintanga yakhe – ogama linguYuno noRena.

Ngenxa yokuba lo mva wawunamathele kakhulu kuYukiteru uYukiteru wayehlala elandela isiganeko esithile kunye noYuno ukususela ebusheni. Nangona kunjalo, uYuno akaqhelekanga ngokupheleleyo ngokwasengqondweni kwaye uYukiteru wamfumanisa "eyothusayo", kwaye ngaphandle kokuncamisana nje okuqhelekileyo kunye nokubambana, abazange bathandane. Ngokuthelekisa, utsaleleka kakhulu kuRena kwangoko emva kokuba etshintshele kwisikolo samabanga aphakamileyo xa befikisa, ngenjongo yokuba uYukiteru aqhathe uYuno noRena. Ngexesha elithile, uYuno akafumani nto malunga nokukrexeza, kodwa xa ekwenzile, indlela yakhe yokuziphatha kwengqondo eshukumayo iyaboniswa, kwaye ufumana eyakhe impindezelo. Ekugqibeleni, uYukiteru uhlala noRena kwaye uyaluphelisa ulwalamano lwakhe noYuno.

Ngaloo nto, uYukiteru ufumanisa ukuba unenkxalabo ngenani elikhulayo lamantombazana asondele kwiminyaka yakhe, evimbela ubudlelwane bakhe noRena noYuno. Ubume bakhe obuhlwempuzekileyo kunye neempembelelo ezizisolayo azikwazi ukuyeka ukuzinikela kwisenzo sesondo kunye nezinye iintsana ezishushu. Ujongene nomzabalazo oqhubekayo phakathi kokwenza umntu owonwabileyo amazi kakuhle kwasebuntwaneni (ngokukodwa uYuno), kunye nabanye abaqonda kancinci. Ukuzibandakanya kwakhe nentombazana ekhethekileyo, ngaphandle kukaYuno noRena, ithemba lokusweleka kwakhe. URena kunye noYuno baba ngoomama abangenamaqabane ekugqibeleni...

Indawo yantlandlolo yengxelo kukwenzakala. Ingxelo iqhutywa ngabalinganiswa ikakhulu kukungonelanga ngokwesondo kunye nethuku lokugweba ngesidingo sokwabelana ngesondo. Omnye umxholo osisiseko umalunga nentlalontle kunxibelelwano. Enye i-motif (eyinto eqhelekileyo kumsebenzi kaMasahiro) kukuba uthando lunamandla kodwa lulungile, kwaye into enjalo inokubangela ukuba uxhulumaniso luhlukane.